Teaser Diwali
Enjoy the great moments again. Wait for the edited version of our Diwali Dhamaka 2006. I am taking more time of editing the DVD as it should be a memorable classic product. In this teaser, have missed out dance by our villagewoods team, western dance by children and drama of beauty queens. well, all of these you will be able to see in the final DVD. Please bear with me, as I am totally busy with Doha Asian Games 2006 office work. Moreover, deepa and sruti will be leaving for India for a small vacation so that I will be full time spending in the editing room.
Wednesday, December 13, 2006
Sunday, November 19, 2006
Sunday, October 08, 2006
jana gana mana......National Song of India
| National Song of India-Melodiously composed by AR Rahman. This was released in 2000. Rahman has given a different dimension to our national anthem. | |
Thursday, October 05, 2006
SeshadriMamasShastbdprty
We had really great fun on Sept 30th celebrating Seshadri mama's 60-am kalyanam. Nadaswaram was by Sheikh Chinnamoula , Vaadyar was Narayanamama who was referring the mantrams throughout the function. Sujathamami was given a detailed makeup and it took sometime for the bride to come out of the makeup room, which made seshadri mama little upset and lead to sambandi sandai. Had taalikattal function and oonjal function. leading singers were Srinivasaraghavan (kalakkittaar), Krishnan (old TMS song was good), srividya mami and others. Ramumama's tengais were rejected by vadyar and later accepted. Ramaswamy mama's house became marriage hall and we had a small photo session in the end.
We had really great fun on Sept 30th celebrating Seshadri mama's 60-am kalyanam. Nadaswaram was by Sheikh Chinnamoula , Vaadyar was Narayanamama who was referring the mantrams throughout the function. Sujathamami was given a detailed makeup and it took sometime for the bride to come out of the makeup room, which made seshadri mama little upset and lead to sambandi sandai. Had taalikattal function and oonjal function. leading singers were Srinivasaraghavan (kalakkittaar), Krishnan (old TMS song was good), srividya mami and others. Ramumama's tengais were rejected by vadyar and later accepted. Ramaswamy mama's house became marriage hall and we had a small photo session in the end.
Thursday, September 28, 2006
Thursday, September 21, 2006
Happy Birthday
| I celebrated my brithday this time with a difference. Sruti who is learning now western classical piano was practising happy birthday lessons; she managed to play happy birthday to me early morning; in the evening my monday batch students of carnatic music sang happy birthday and cut the cake. thanks to god for his blessings and his mercy. | |
Wednesday, August 30, 2006
Tuesday, August 22, 2006
Saturday, August 19, 2006
Monday, August 14, 2006
Sunday, August 13, 2006
HONDA CIVIC PARKING TRICK TOP VIEW
| A parallel parking trick using the hand brake on a FWD Honda Civic. | |
Monday, August 07, 2006
AvaniAvittam-Why we should do ....
On Avani Avittam day, the most important karma for a Brahman, i.e.,
Upakarma or Avani Avittam as it is popularly known, will be observed.
This article attempts to inform the reader in advance, the true
meaning of Upakrama so that he may appreciate as well as perform his
karma appropriately.
There is a general belief that the main event in Upakarma is changing
the Upaveetham/ poonal. In reality, this is but a minor part of the
Upakarma. The main event or purpose of Upakrama is Vedarambha.
To understand better, let us look at the meaning of the
word "Upakarma". According to The Practical Sanskrit English
Dictionary, (V.S. Apte, 3rd Edition, 1924) Upakarma
means "Preparation, beginning, commencement". The prefix "adhyaya" is
used in the sankalpa. Adhyaya means "learning, reading".
Quoting from the same dictionary, Adhyaya Upakarma is "a ceremony
performed before commencing to read the Veda after the monsoons".
In the past, the learning of Vedas was done for a period of six
months every year, ending on Pushya Pournami (Thai Pournami). The
stopping of studying Vedas is called "Adhyaya Utsarjana". For the
next six months till the Shravana Pournami, the student studies
shastras.
Studying of Vedas starts again in Shravana month. (Avani). This
restarting of studying of Vedas is a karma which is peformed as
Upakarma. Thus, the most important part of Upakarma is the Veda
Arambha that the Sastrigal/Vadhyar will perform after changing of
Upaveetham.
Actually, over the years, the practice of "adhyaya utsarjana" has
stopped. That is why, on the day of Upakarma, the "kamokarishit
japam" is performed.
The sankalpa of the Kamokarishit Japam translates to " For not having
performed the Adhyaya Utsarjana, I am doing this Japam as
prayashchittam". Therefore, this is also an important karma. For
completion of the Upakarma both the Kamokarishit Japam and
Vedarambham must be performed.
One of the important segments of the Upakarma is the Mahasankalpam.
The Mahasankalpam is done after Kamokarishit Japam, but before the
changing of Upaveetham.
The word Sankalpam means " mental resolve, purpose, aim, intention, a
solemn vow to perform an observance, etc." The mahasankalpam defines
the sankalpam/objectives sought to be achieved by the Upakarma.
The Mahasankalpam has three parts.
Part 1. Defines the location at which the sankalpam is performed.
The actual place of sankalpam is defined with reference starting from
the entire universe, the sapta lokas and narrowing down to the
Bharata Varsha and then to the final place.In the process, the rivers
that flow, the crops that grow in these areas, the forests ,
important towns and the temples that are there are listed.
Part 2. Defines the time at which the sankalpam is performed. The
actual time of sankalpam is defined with reference starting from the
Calendars of Brahma, Manu and the four Yugas, narrowing down to the
current Kali Yuga, the year, time, Nakshatra, thithi etc.
Part 3. Defines the types of Papams (sins) , absolution from which,
is the purpose of the karma . The sankalpam seeks absolution from the
sins committed
a. from birth, across the various avasthas of life (childhood,
studentship, youth, old age),
b. while awake or in sleep
c. whether in public knowledge or in private
d. arising out of lust/ desire, anger, greed and/or unconsciousness
(Kama , krodha, lobha, moha) and
e. whether with the knowledge that it is a sin, or without such
knowledge
The sankalpam further divides the sins into 9 types and seeks their
absolution.
1. Maha patakas – e.g. Killing a Brahman, stealing gold, drinking
liquor
2. Ati patakas – e.g. abetting a maha pataka.
3. Upa patakas – e.g. killing kshatriyas
4. Sama patakas – e.g. Killing cows
5. Sankalee karanas – e.g. Killing cats
6. Malinee karanas – e.g. Killing insects
7. Apatri karanas – i.e. acts declared as unfit to be done
8. Jati bhramsha karanas
9. Prakeernakas – e.g. Not doing one's karmas
Upakarma or Avani Avittam as it is popularly known, will be observed.
This article attempts to inform the reader in advance, the true
meaning of Upakrama so that he may appreciate as well as perform his
karma appropriately.
There is a general belief that the main event in Upakarma is changing
the Upaveetham/ poonal. In reality, this is but a minor part of the
Upakarma. The main event or purpose of Upakrama is Vedarambha.
To understand better, let us look at the meaning of the
word "Upakarma". According to The Practical Sanskrit English
Dictionary, (V.S. Apte, 3rd Edition, 1924) Upakarma
means "Preparation, beginning, commencement"
used in the sankalpa. Adhyaya means "learning, reading".
Quoting from the same dictionary, Adhyaya Upakarma is "a ceremony
performed before commencing to read the Veda after the monsoons".
In the past, the learning of Vedas was done for a period of six
months every year, ending on Pushya Pournami (Thai Pournami). The
stopping of studying Vedas is called "Adhyaya Utsarjana". For the
next six months till the Shravana Pournami, the student studies
shastras.
Studying of Vedas starts again in Shravana month. (Avani). This
restarting of studying of Vedas is a karma which is peformed as
Upakarma. Thus, the most important part of Upakarma is the Veda
Arambha that the Sastrigal/Vadhyar will perform after changing of
Upaveetham.
Actually, over the years, the practice of "adhyaya utsarjana" has
stopped. That is why, on the day of Upakarma, the "kamokarishit
japam" is performed.
The sankalpa of the Kamokarishit Japam translates to " For not having
performed the Adhyaya Utsarjana, I am doing this Japam as
prayashchittam"
completion of the Upakarma both the Kamokarishit Japam and
Vedarambham must be performed.
One of the important segments of the Upakarma is the Mahasankalpam.
The Mahasankalpam is done after Kamokarishit Japam, but before the
changing of Upaveetham.
The word Sankalpam means " mental resolve, purpose, aim, intention, a
solemn vow to perform an observance, etc." The mahasankalpam defines
the sankalpam/objective
The Mahasankalpam has three parts.
Part 1. Defines the location at which the sankalpam is performed.
The actual place of sankalpam is defined with reference starting from
the entire universe, the sapta lokas and narrowing down to the
Bharata Varsha and then to the final place.In the process, the rivers
that flow, the crops that grow in these areas, the forests ,
important towns and the temples that are there are listed.
Part 2. Defines the time at which the sankalpam is performed. The
actual time of sankalpam is defined with reference starting from the
Calendars of Brahma, Manu and the four Yugas, narrowing down to the
current Kali Yuga, the year, time, Nakshatra, thithi etc.
Part 3. Defines the types of Papams (sins) , absolution from which,
is the purpose of the karma . The sankalpam seeks absolution from the
sins committed
a. from birth, across the various avasthas of life (childhood,
studentship, youth, old age),
b. while awake or in sleep
c. whether in public knowledge or in private
d. arising out of lust/ desire, anger, greed and/or unconsciousness
(Kama , krodha, lobha, moha) and
e. whether with the knowledge that it is a sin, or without such
knowledge
The sankalpam further divides the sins into 9 types and seeks their
absolution.
1. Maha patakas – e.g. Killing a Brahman, stealing gold, drinking
liquor
2. Ati patakas – e.g. abetting a maha pataka.
3. Upa patakas – e.g. killing kshatriyas
4. Sama patakas – e.g. Killing cows
5. Sankalee karanas – e.g. Killing cats
6. Malinee karanas – e.g. Killing insects
7. Apatri karanas – i.e. acts declared as unfit to be done
8. Jati bhramsha karanas
9. Prakeernakas – e.g. Not doing one's karmas
Sunday, August 06, 2006
MagicFountain
The highlight of our singapore trip was Magical Sentosa and its cast of characters in this
S$4-million sound, light and laser extravaganza at the Musical Fountain,sentosa island. (Sentosa is an entertainment island-you need atleast 3 days to cover all the attractions). During the half-hour multi-media musical, Kiki the hyperactive monkey and his friends took us on a journey into a secret Sentosa unknown to the world.
The special effects – a combination of state-of-the-art lasers and computer graphics, water jets and fiery flames – our Magical Sentosa experience was quite unforgettable.
To reduce the file size I have edited a lot of porton but in DVD it is quite good. I used my recently purchase JVC Everio 30GB Harddisk Camcorder which has brought back the thrilling experience.
The highlight of our singapore trip was Magical Sentosa and its cast of characters in this
S$4-million sound, light and laser extravaganza at the Musical Fountain,sentosa island. (Sentosa is an entertainment island-you need atleast 3 days to cover all the attractions). During the half-hour multi-media musical, Kiki the hyperactive monkey and his friends took us on a journey into a secret Sentosa unknown to the world.
The special effects – a combination of state-of-the-art lasers and computer graphics, water jets and fiery flames – our Magical Sentosa experience was quite unforgettable.
To reduce the file size I have edited a lot of porton but in DVD it is quite good. I used my recently purchase JVC Everio 30GB Harddisk Camcorder which has brought back the thrilling experience.
Saturday, August 05, 2006
Joining the Blog
Struggled to decide which blog portal to go and finally decided to go with blogger. wanted to include video post as well with this but has not found the tool to insert a video file.
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